Timber and Sky ©️
Tag Archives: American West
You Beautiful Bastard ©️
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I hate Bozeman.
I hate it like you hate the street corner you bled on, like you hate the room where she said she never loved you, like you hate the silence that followed. I hate it because Bozeman holds the ghost of who I was when I broke—utterly, completely, and publicly. You don’t forget pain like that. You don’t forgive a skyline that watched you fall apart.
I remember heartbreak so vivid it twisted the seasons. Betrayal so sharp it slit the hours in half. I was younger, dumber, and I believed in people too much. And in Bozeman, those people let me bleed. I hate the way the wind still smells like her hair in winter, and how the mountains seem to echo my worst mistakes. I hate the way every café and alleyway is haunted with flashbacks I didn’t invite.
But.
Even in the rubble, I found something sacred.
Each disaster became a badge. Every failure, a kind of scarred-over victory. When people saw a man falling apart, I was really being carved out into something newer. I learned to laugh again—darkly, crookedly—but genuinely. I learned what it means to survive, not in the poetic sense, but in the “get up and keep breathing even when you don’t want to” sense.
And Bozeman—damn Bozeman—gave me back my brother. Somewhere in the mess, through smoke and frost and silence, we found each other again. Maybe we were both ruined, maybe we were both trying to pretend we weren’t. But something about that city pulled us into the same room at the same time and said, Talk. And we did.
So yeah, I hate Bozeman. But hate is too simple a word.
It’s a wound that grew teeth. It’s pain that taught me how to rebuild. It’s a love letter I’d never write, but I keep tucked in my coat pocket anyway.
Bozeman didn’t kill me. It crowned me.
The Field Between Them ©️
Two trees grew in a field where no man prayed, Split by a stone that the thunder obeyed. One sang of heaven in bark and bloom, The other drank deeply from winter’s tomb. Both bent to wind like prophets in sleep, Their roots clasped secrets the river would keep.
O mountain mother, hush not thy voice—For wolves still yawn and the elk rejoice. The stars hang drunken on fir-lit pines. Where the dead breathe fog in the faulted lines. And under their branches, frost-wrought and bare, Lie hoofprints nailed like hymns to prayer.
One tree leaned westward, one toward the sun, Their shadows braided when day was done. No saw, no axe, no farmer’s grief, Could split the vow in bark and leaf. They grew not tall for man’s delight, But to whisper to moose in the lantern night.
Beneath them lay the bones of snow, Where blood once melted, then ceased to flow. Not war, but silence had torn the skin—Of a land where breath is held within. And the trees stood still as if they’d known That God rides bareback through pine alone.
So rage, green giants, and swing your boughs—The storm is just the world’s old vows. Though cabins rot and ranches fall, Still you stand, and still you call. And when my time comes, make me this: A voice in wind between roots and abyss.
Two trees grew in a field where I lay down, One bore a crown, the other a frown. Yet both were true, and both were wild, And both remembered me—as child.
No Takebacks ©️
Let’s strip away the noise, the slogans, and the social media theater. The land in question—California, Arizona, New Mexico, Texas—was bought, not stolen. The Treaty of Guadalupe Hidalgo, signed in 1848, was not a sleight of hand. It was a contract, agreed upon by sovereign nations. The United States paid Mexico $15 million—a vast sum at the time—not as hush money, not as a bribe, but as a legal exchange. The ink dried. The borders changed. The deal was done.
So when a riot breaks out in Los Angeles and someone waves a Mexican flag in the middle of it—burning American symbols, declaring some vague ancestral right to reclaim what was “theirs”—it raises a simple, uncomfortable question:
How can you demand back land your country willingly sold?
If Mexico wanted to keep California, it shouldn’t have sold it.
If there were people who believed it was sacred land, they should have fought harder to preserve it or bought it back legally, diplomatically, economically. But they didn’t. Mexico sold the land, and then—in historical truth—proceeded to neglect its northern territories long before the U.S. took interest. The failure wasn’t theft. The failure was abandonment, followed by a purchase.
Let’s be clear: there is no racial superiority here. No cultural chest-beating. Just facts. The U.S. played the game of geopolitics better. It acquired territory through war, yes, but war followed by terms, treaties, and payment. These were not colonial seizures without acknowledgment. They were transactions backed by military power and diplomatic finality. That’s history, and history, whether beautiful or ugly, still counts.
And as for those who riot without understanding this history—those who drape themselves in the Mexican flag while torching the cities of a nation they now live in—they’re not freedom fighters. They’re not reclaiming. They’re confused inheritors of resentment.
They don’t want justice.
They want a symbolic revenge for a loss they never personally suffered, over land they now inhabit as legal residents or citizens, enjoying the very benefits of the system they claim to despise.
Let’s also address the obvious silence—why many Black Americans don’t join in when the tone of the protest shifts from systemic injustice to territorial nostalgia. Because Black America’s story with this land is different. They were never sellers. They were never compensated. They were dragged here in chains. Their claim isn’t about lost ownership—it’s about never being allowed to own at all.
So when a riot fractures across racial lines, when Mexican nationalists burn flags and Black Americans watch from the sidewalk, it’s not disunity. It’s disagreement. One group lost a sale. The other was never even offered a stake.
History matters.
Treaties matter.
Sovereignty matters.
And if you want land back, there are ways to try: win wars, broker deals, build economies. But don’t riot and pretend it’s righteous. Don’t wave a flag of the past and call it revolution. The United States bought that land. Free and clear.
And you don’t get to break the windows of a house you sold.