What’s Good for the Goose ©️

The outrage surrounding ICE agents wearing masks during enforcement operations reveals a striking hypocrisy that often goes unchallenged in the public discourse. Protesters, many of whom regularly conceal their own identities behind bandanas, balaclavas, and hoods—whether to shield themselves from tear gas, to avoid facial recognition, or to maintain anonymity while committing acts that might otherwise draw legal consequences—are quick to denounce the very same act when done by those on the other side of the barricade. Yet the agents wear masks for an equally if not more pressing reason: to protect themselves and their families from retaliation, harassment, or worse, in an increasingly volatile and surveilled world.

This double standard becomes especially glaring when considering that ICE agents, unlike many protestors, are acting under the full weight of legal authority and are often targets of doxxing campaigns. While protestors can retreat to their anonymity and meld into the crowd, agents are often held publicly accountable, their names released, their homes found, their children threatened online. Their masks are not symbols of tyranny; they are shields against the chaos that now characterizes modern ideological conflict.

The issue isn’t really the mask. It’s who wears it. When it’s a protestor, the mask is romanticized—resistance, rebellion, the fight against oppression. But when it’s an ICE agent, the mask becomes a cipher for state cruelty. That reversal is not about ethics or consistency. It’s about narrative control. The mask isn’t being judged on principle, but on political allegiance. And in that lie—that strategic blindness—we see a dangerous erosion of good faith dialogue and civic coherence.

At its core, the controversy reveals how symbols are weaponized depending on who holds them. A Molotov cocktail in one hand is “a cry for justice.” A mask on an ICE agent is “faceless fascism.” But we must be more honest. Fear is fear. Risk is risk. And if one side claims the right to anonymity in service of what they believe is justice, the other must be allowed the same protection, even if you disagree with the mission. Anything less is not protest. It’s theater.

Faces We Borrow ©️

People look outside themselves for approval because they were taught—quietly, relentlessly—that worth is something bestowed, not born. From the moment a child draws a picture or speaks a truth, they learn to look for the reaction. Was it good? Did you smile? Did you nod? Did I do it right? That conditioning carves deep, and by the time they grow into adults, they’ve outsourced their sense of self to every mirror in the room.

But what’s rarely said—what’s almost never taught—is that this habit of comparison is the engine behind division. Racism, bigotry, classism, all of it—they’re built not just on hate, but on a desperate need to affirm the self by looking down at someone else. A person uncertain of their own value begins measuring others to create the illusion of superiority. When you don’t know who you are, you start defining yourself by who you aren’t.

Comparison is the problem.

Because as long as your worth is relative, you’re trapped. Trapped in the need to be better, smarter, purer, richer, whiter, more devout, less other. You become a machine of judgment, not out of malice, but out of scarcity. And that scarcity breeds the ugliest things in history.

But self-approval—real self-approval—is like a pair of scissors that cuts that cord. When you know who you are, deeply and without condition, you no longer need an enemy. You no longer need to posture or diminish or dominate. You no longer need to win a race that was designed to keep everyone running in circles.

That’s the revolutionary truth:A person who truly accepts themselves becomes immune to supremacy. They don’t need it. They don’t see the world that way anymore.

If everyone looked inward with the same intensity they project outward, racism wouldn’t need to be dismantled. It would wither from lack of purpose. It would starve. Because it was only ever a mask for something smaller:A person who didn’t know how to love themselves unless someone else was beneath them.